Robert Thurman – Revolutionary Enlightenment

The core of the Buddha’s teachings are known as the Four Noble Truths. The first is that life means suffering. It is true indeed — no one escapes this life without experiencing anguish and sorrow. The second is that attachment to desires is the origin of suffering. The third is that suffering can be overcome, a promise that offers hope and comfort to troubled souls everywhere. The last is that there is a path of practice that leads to enlightenment and an end to suffering.

The Buddha viewed these truths not as beliefs, but as facts — as a prescription to help followers cure their self-inflicted suffering and discover lasting peace and wellbeing. Those who reject the reality of these truths will suffer pain, change, and the cosmic stress of attachment to any version of existence that’s experienced as self vs. other.

In this session, you’ll discover:

• Buddhism is primarily a science and a set of educational institutions for those who embark on the project of understanding the reality of the world
• Buddhist teachings only seek to “convert” ignorance into enlightenment, not to cause someone to change religions or ideologies
• Through improving your fulfillment of your born religion or scientific secular ideology’s humanistic goals, you can use Buddhist sciences and arts without religious “Buddhist” conversion
• The most successful scientist in history was the Buddha, whose name means “enlightened one” — and that enlightenment is not a mystical discernment of an alternative reality into which one can escape, but the scientific discovery (not a religious revelation) that the only real reality is itself freedom, bliss, goodness, beauty, and truth
• Although Buddhist science is about mental or spiritual reality, it doesn’t neglect the physical — these 3 aspects are the same at the subtlest, deepest level
• Vimalakirti, the bodhisattva “time lord” is a modern-day Dr. Who whose house is a “TARDIS” abode, wherein the illusory or magical nature of reality is revealed to those who enter there

Buddhism is more a science and philosophy than a religion. The Buddha used the scientific method of inquiry to explore the reality of the self and of the world. Although the Buddhist view of reality is fundamentally an openness of mind and heart, it is an openly held view that can be materialistic as well as religious and spiritualistic.

Exploring the usefulness of the Buddhist teaching of emptiness can help people free themselves from widespread blind faith in (pseudo-)”scientific” nihilism in regards to the ongoing life of the soul.

In this session, you’ll discover:

• “Emptiness,” “voidness,” or “selflessness” is not nothingness, and, in fact, it functionally has the same meaning as relativity
• Trusting your own intelligence, yet remaining critical of its inherited, indoctrinated envelope of cultural constructs, enables you to break free from unrealistic views
• It’s important not to be intimidated by authoritarian dogmas — blind faith is dangerous and crippling, either from religious or secular authorities
• The truth of what happens after death will never in principle be discovered because nothing is not a thing, a place, a destination, or a state, but nothing
• A causal biology that includes mind as well as physical causation processes is most useful, albeit truly scientific in that none of its laws are absolute, but simply hypotheses accounting for evidence discovered
• The enjoyable roar of Vimalakirti’s silence is about inconceivable real reality

The second chapter of the Vimalakirti Sutra, a sacred text written nearly 2,000 years ago that explores the foundational principle of nonduality, also examines omniscient compassion; the transformation of the “ordinary mis-knowing body” into a “Buddha body”; and the purpose of life, which is to educate oneself in the delicious fun of freedom.

The wisdom of Vimalakirti, a layman, was matched only by the Buddha himself. In this chapter, monks and bodhisattvas who were intimidated by Vimalakirti’s wisdom — including Manjusri, bodhisattva of wisdom — pay him a consolation call when Vimalakirti falls ill, largely to witness a conversation between the two wisdom keepers.

In this session, you’ll discover:

• The practice of Buddhism is the original “higher” or “super education,” which is the most realistic purpose of human life; this threefold evolutionary learning is concerned with ethics, mind, and physical reality
• The Buddha determined that you too can be enlightened and that your human intelligence is the fruition of your own evolutionary effort to educate yourself to become enlightened
• The only logical use of your human lifetime from an individual evolutionary point of view is to prioritize engagement with the 3 “super educations” in ethics, mind, and wisdom
• Living as an “educationalist” — someone oriented to lifelong learning — is a no-brainer, whether you want to benefit humanity, please God, or just be happier
• Even though words are imperfect and never fully capture inner or outer realities, they are essential in the super education process; we can use them rationally and logically in science, and poetically in art — and we can share the minds of many great educationalists from past centuries starting at least with Shakyamuni Buddha as recorded in his sutras
• You already do know reality from a deep, normally inaccessible part of your being, so you should never fall for any authority’s assurance that you cannot know reality without their guidance

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Positive, evolutionary action is conscious, biologically skillful use of body, speech, and mind for evolutionary navigation for one and all. In contrast, enlightened self-interest and altruistic other-interest reinforce each other.

The Vimalakirti Sutra’s teaching of inconceivable liberation tells us that the bodhisattva aspiration and vow is logically imperative in a world of infinite inter-entanglement of beings in a cosmos of infinite, absolute relativity. We’ll explore the possibility of the inconceivably liberated bliss-bodied enlightenment life through the lens of the tenfold path of skillful and unskillful evolutionary action.

In this session, you’ll discover:

• When you are driven by mis-knowing, evolution is pointless, beginningless, and endless, and just goes from one kind of suffering to another; even reaching godliness or heaven is just another relative state, and is still plagued by impermanence and causality, and hence still subject to cosmic suffering
• You can reach an evolutionary summit that is totally meaningful, which is enlightenment, defined as expanding to identify viscerally with all life, physically as well as mentally — a state that can only be achieved by the supreme and extreme bliss of transcendent wisdom and all-encompassing love
• The laws of biological life-shaping are governed by ethical choices in gross and subtle actions by body, speech, and mind, with the quality of life forms dictated by whether choices lead to ever more expansion, unification, and openness, or ever more contraction, separation, and closedness
• The core evolutionary skills are what most cultures, even Buddhist ones, call virtue and goodness, while evolutionary lack of skill, or regression, is what is called vice, or sin and evil
• You have an evolutionary motive to be good and to avoid bad — in your mind as well as your speech and physical acts
• You can easily evaluate your own acts of body, speech, and mind by how they add to or subtract from your sense of identity as a field of life: therefore, it is imperative to study and understand the pattern of the tenfold positive and negative evolutionary acts

Realistic livelihood can be attained by sustaining an infinite lifestyle in every situation. This holds true for societies and nations as well as for individuals.

You can adapt your livelihood to harmonize as much as possible to the tenfold positive actions and avoid the negative ones, without necessarily dropping out from whatever profession you are in or inclined toward.

In this session, you’ll discover:

• Advice from enlightenment biologists fits well in many respects with general systems of ethics and most religious ethics, as well as with commonsensical secular ethics, as His Holiness the Dalai Lama calls the life of kindness, compassion, intelligence, science, and art
• The monastic or specialized retreatant life is ideal, in that in sensible, truly individualistic, humanistic cultures, such a choice on the part of a person is honored and respected — and such people are economically and socially supported in order to pursue their educationalist lifestyle
• Some people develop more by doing more for others in the bodhisattva vow mode — and there are many avocations and professions that help: teaching, learning, healing, protecting against harm, producing wealth, etc.
• We need to learn from cultures in which Buddhist science has already had a multi-century or multi-millennium impact, as they have developed strategies to help beings live productive lives by prioritizing at least to some extent evolutionary skillfulness activities

Creativity is grounded in the effort to align yourself with the true, the good, and the beautiful. It’s the natural gift of everyone.

The realization of nonduality of relative and relative (thing and thing), results in a “magnificent activities path” or “creativity path.” Based on the knowledge of the absolute being relative, relative and relative are mutually non-obstructive. Therefore, magic and miracles are possible.

In this session, you’ll discover:

• There are amazing arts and sciences, disruptive technologies, and tantras, that enable beings to use their precious human lives to make quantum leaps in their evolutionary progress
• You’re already an accomplished artist in the art of living, the beauty, value, and benefit of your creations only limited by your habitual self-identities, which are internalized from your subliminal assimilation of the dictates of your cultural conditioning
• In emerging from the finite lifestyle, your opening mind and heart lift you beyond despair and depression into an ever-expanding land of opportunity, igniting your creativity in assuming your own version of universal responsibility — and gradually immersing yourself in harmony with loving partners in being the living solution to problems that previously seemed insoluble

Mindfulness cultivates internal critical awareness, a prerequisite for making the unconscious fully conscious. And you can deepen your mindfulness with the help of Buddhist inner science and sophisticated depth psychology.

In this session, you’ll discover that:

• The human subconscious or unconscious was well explored by Buddhist psychologists, who discovered the Eros and Thanatos residing in the “id”
• These psychologists were clinical in approach and motive, thereby providing a method of making the subconscious conscious, systematically and thoroughly
• Meditation help you become aware of the inner workings of your mind, through which you can understand how your reactions are driven, governed by unconscious and subliminal drives and transformable by inner awareness in order to transform negativities and reinforce and expand positivities
• There is a direct relationship between mindfulness and refocusing your memory
• Since you are an infinite, endless evolutionary being, you must decide that you cannot allow yourself to be driven and directed by an uncontrolled unconscious, and so you make it your highest life priority to expand your consciousness to find, disarm, and re-channel your Eros, Thanatos, and Lethe energies into activities of your choosing

Samadhi — a state in which you achieve union with the Divine — is the diamond top of all eight components of the noble path of Buddha. Patience, persistence, and endurance will automatically develop when you discover that all the most extraordinary, “altered,” and exalted, transcendent states already lie without your range of experience.

In this session, you’ll discover:

• Mind, when fully conscious, ranges down into the subtle and super-subtle energy levels within, becoming supernormally powerful, competent, and artful in shaping all levels of experience and embodying optimal forces to generate healing and happy conditions of self and others
• You can definitely, systematically develop a supernormal level of concentration that will empower your wisdom intelligence to enable your mind to realize the deepest rock-bottom nature of reality and experience the inexpressible — in here, or out there
• You can take control of these energies and shape yourself, your environment, and that of others in ways more beneficial to you and them
• Even the experience of death can be transformed into a space of evolutionary quantum flight between lives, just as deep sleep can be a portal to lucid dreams wherein key knowings and sharings can be developed — and even to lucid lives, where embodiments can be shaped for optimal benefit of self and others
• Your access to transcendent states are only blocked by self-habits and identity instincts posed by evolutionary stage and cultural constriction; these blocks can be removed, baby step by baby step, with no shortage of time, as endless lifetimes open up before you as you gradually emerge from the finite lifestyle into the open field of the infinite lifestyle

Join Bob Thurman in this collection of three audio talks on the topic of compassion which includes:

Transforming Anger Into Compassion
One of the Dalai Lama’s slogans is: “If you want to be happy, be compassionate.” In this lecture, Professor Thurman discusses how to do this by opening our hearts to others, especially our enemies. Our enemies aren’t just other people, but within ourselves. By transforming anger towards all our enemies we can find true happiness and also help others do the same.

A Loving Look of Compassion
According to a Buddhist belief, we all have lived not just one, but many lives, an infinite amount of them. This means that every being has had a chance to be our mother in one of those infinite lives. In this talk, Professor Thurman teaches that realizing the infinity of our past lives enables us to find a loving face of our mother in every being, Every being has this loving look of total nurturing, love, and concern.

Pilgrimage: Deepening Wisdom & Compassion
In this teaching from the pilgrimage sites in Bodh Gaya, Professor Thurman opens with a discussion of how the Buddha redefined the concept of truth and how modern language about Buddhism is influenced by its early translation by scholars attempting to frame its philosophy of mind training into Western religious equivalencies. He also discusses how an understanding of nondualism and emptiness can form the basis for deepening one’s wisdom and compassion. The song “Dancing Ling” by Tenzin Choegyal from the album Heart Sutra by EthnoSuperLounge is used with the artist’s permission, all rights reserved.

Robert Thurman shares with you his beloved translation of the Noble Mahayana Sutra, The Teaching of Vimalakirti. Among Buddhist sūtras, this teaching stands out to Bob like a masterfully faceted diamond, so located between the heaps of gold, silver, and pearls of the Transcendent Wisdom (Prajnaparamita) Sutras and the array of sapphires, rubies, emeralds, and other gems of the Buddha Garland (Buddhāvataṃsaka) or Inconceivable Liberation (Acintyavimokṣa) Sutras as to refract the radiances of all, beaming them forth to the beholder in a concentrated rainbow-beam of diamond light. This translation was published in association withTranslating the Words of the Buddha, a global nonprofit initiative that aims to translate all of the Buddha’s words into modern languages, and to make them available to everyone.

Here’s What You’ll Receive

An Unprecedented Opportunity to Join the Revolutionary Enlightenment Virtual Training

We feel honored Bob Thurman has chosen to partner with The Shift Network to offer this exclusive online training. This is a rare opportunity to interact directly with a contemporary spiritual teacher and internationally renowned scholar whose powerful insights and pioneering work are helping us heal and awaken ourselves and our world.

Through this powerful online format, you’ll not only save time and money on workshop costs (plus travel, accommodations, and meals — which would cost thousands of dollars), you’ll be able to benefit from Bob’s incredible teachings and exercises from the comfort of your home — and at your own pace!

If you’re serious about transforming your idea of what Buddhism is and experience a more spacious, open-ended way of being, then you owe it to yourself, your loved ones, and our world to take this one-of-a-kind training.

If you’re ready to take the next step in evolving yourself, click the register button below to reserve your space now.

About Robert Thurman

Robert A.F. Thurman is the Jey Tsong Khapa Professor of Indo-Tibetan Buddhist Studies in the Department of Religion at Columbia University and President of the American Institute of Buddhist Studies, a nonprofit affiliated with the Center for Buddhist Studies at Columbia University and dedicated to the publication of translations of important artistic and scientific treatises from the Tibetan Tengyur. At the request of HH the Dalai Lama, Robert co-founded Tibet House US, a nonprofit organization dedicated to the preservation and promotion of Tibetan civilization.

Thurman is known as a talented elucidator of the Buddha’s teachings. He is a riveting speaker and an author of many books on Tibet, Buddhism, art, politics and culture, including The Noble Teaching of Vimalakirti; The Central Philosophy of Tibet; The Tibetan Book of the Dead; Infinite Life; Why The Dalai Lama Matters: His Act of Truth as the Solution for China, Tibet, and the World; Love Your Enemies (with Sharon Salzberg); and, most recently, Man of Peace: The Illustrated Life Story of the Dalai Lama of Tibe t.

Time chose Professor Thurman as one of its 25 most influential Americans in 1997, and The New York Times recently said Thurman “is considered the leading American expert on Tibetan Buddhism.”

Inspired by his good friend the Dalai Lama, Thurman stands on Buddhism’s open reality, and thence takes us along with him into an expanded vision of the world, whether the sweep of history, the subtleties of the inner science of the psyche, or the wonders of the life of the heart. He always shares the sense of refuge in the Dharma, Reality, which unfailingly helps us clear away the shrouds of fear and confusion, sustains us with the cheerfulness of an enriched present, and opens a door to a path of realistic hope for a peaceful future.